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Quantum Ethics? Suffering In The Multiverse
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The Abolitionist Project lays out the case for abolishing suffering via biotechnology; and predicts that our posthuman descendants will live, in effect, happily ever after. A heart-warming tale? Yes, in a sense. However, any rosy conception of the world which this scenario inspires is potentially misleading. Here are three depressing reasons why:
First, on a "block universe" interpretation of the world - mandated by the Theory of General Relativity - the Darwinian Era perpetually occupies the space-time coordinates it does. The pain and suffering of primordial life can't be erased. At best, we are poised merely to determine its boundaries. A full scientific understanding of time remains elusive. Yet barring some unimaginable revolution in our entire logico-conceptual scheme, rational agents can't extinguish the frightful events happening elsewhere in space-time. The past is fixed and unalterable. Admittedly, the feasibility of backward-causation suggested by quantum-mechanical "delayed-choice" experiments is a tantalizing complication to this generalisation. A further complication is that quantum cosmology suggests that future and past quasi-classical histories alike are non-unique. But we can safely state that even the most godlike of our post-human successors can't eradicate their terrible origins.
In practice, even professed utilitarians are much more relaxed about tragedies occurring in what we call the past, especially the distant past, than about what unfolds in the future. This statement of human psychology is reflected in our asymmetric attitudes to our own past and future pain. Compare one's joyful relief on leaving the dentist with one's dread at an imminent dental appointment. By the same token, mature posthumans - for whom the Darwinian Era belongs to ...
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